Search:
Menu:

 

Prayers & Practices


About this section:
Prayers are ways of guiding our thoughts and energy in a certain direction; they are a technique in helping us transform our mind. By repeatedly thinking of the meaning of what we are saying or reading, we train and familiarize ourselves in a way of regarding and relating to ourselves and others. The testing ground that shows us which qualities are firm within us and which ones still need to be developed is our daily life with all its various activities. Thus for a person dedicated to developing his or her Buddha potential, prayers and the activities of daily life complement each other.

Return to 'Prayers and Practices' Home Page.

Help with Listening to Audio Recordings

Download free Adobe Acrobat Reader to read the notes in PDF format

 

 

The Eight Mahayana Precepts Ceremony


Introduction

The eight mahayana precepts are taken for twenty-four hours. It is especially good to take them on full and new moon days and on other Buddhist festival days. Observing precepts for even such a short time has tremendous benefits: one accumulates a great amount of positive potential (merit) in a short time. One will receive upper rebirths and eventually will attain enlightenment. One is protected from harm, and the place where one lives becomes peaceful and prosperous. One's mind is peaceful and calm; one gains control over one's bad habits; there are fewer distractions when meditating. One gets along better with others. One will meet the Buddha's teachings in the future and can be born as a disciple of Maitreya Buddha.

The eight precepts are:

  1. Avoid killing, directly or indirectly.
  2. Avoid stealing and taking things without the permission of their owner.
  3. Avoid sexual contact.
  4. Avoid lying and deceiving others.
  5. Avoid intoxicants: alcohol, tobacco and recreational drugs. (You may take prescription drugs.)
  6. Avoid eating more than one meal that day. The meal is taken before noon, and once one has stopped eating for thirty minutes, the meal is considered finished. At other times of the day one can take light drinks, but not undiluted whole milk or fruit juice with pulp. Avoid eating meat, chicken, fish, eggs, onions, garlic and radishes.
  7. Avoid sitting on a high, expensive bed or seat with pride. Also avoid sitting on animal skins.
  8. Avoid wearing jewelry, perfume, and make-up. Avoid singing, dancing or playing music with attachment.

For a precept to be broken completely, four conditions must be present:

  1. The motivation is a negative attitude such as attachment, anger, etc.
  2. There is an object of the action, e.g. a being that is killed or an object that is stolen.
  3. One does the action. If one tells someone else to kill, steal or lie, it is also a transgression.
  4. The action is completed, e.g. the being dies before oneself or one thinks, "This is mine."

The first time one takes the precepts, it is done from a master. Thereafter, one can do the ceremony before a Buddha image by regarding it as the actual Buddha.

Preliminary prayers

First recite the morning prayers. Then sit down and recite the seven limb prayer, and the mandala offering. Generate a strong wish to attain enlightenment for the benefit of all sentient beings, and with that motivation, kneel down and take the precepts.

Taking the precepts

All Buddhas and bodhisattvas residing in the ten directions, please pay attention to me!

Preceptor, please pay attention to me! (omit if taking before a Buddha image.)

Just as the past tathagatas, the foe destroyers and the completely perfect Buddhas, like the heavenly steed and the great elephant, accomplished their objective and did their task, laid down their load (of the contaminated aggregates), achieved their own purpose, consumed their ties to samsara; as they possessed perfect speech, a mind properly liberated, a wisdom properly liberated; just as they perfectly took the mahayana precepts for the sake of all sentient beings, in order to benefit them, to liberate them, to eliminate famine, to eliminate sickness, to perfect the thirty-seven aids to enlightenment, and to realize the highest perfect enlightenment; in the same way, for the sake of all sentient beings, to benefit them, to liberate them, to eliminate famine, to eliminate sickness, to perfect the thirty-seven aids to enlightenment, and to realize the highest perfect enlightenment, I, (say your name), will also perfectly accept the mahayana precepts from this moment until sunrise tomorrow. 3x

Prayer of commitment to keep the precepts

From now on I will not kill, or take another's property. I will not engage in sexual activity and will not speak false words. I will totally avoid intoxicants, which are the cause of many faults. I will not use high or expensive beds or seats. I will avoid eating food at improper times. I will not wear perfumes, garlands and ornaments, or sing, dance and so forth. Just as the foe destroyers abandoned killing and so forth, may I, by avoiding killing and so forth, quickly attain the highest enlightenment. May I and all beings be freed from the ocean of cyclic existence, this world disturbed by many sorrows.

Dharani of pure morality

om ahmoga shila sambara bara bara maha shuda sato payma bibu kita budza dara dara samanta ahwalokite hum pey soha. 21x

Dedication prayers

By having the flawless ethics of the Dharma law, pure ethics, and ethics without conceit, may I complete the perfection of ethics.

Follow this by reciting other dedication prayers.

Back to Top

 
 

What's New  |  Home  |  About Ven. Thubten Chodron  |  Activities  |  Audio Library  |  Video Library
Publications | For Those New to Buddhism | Health
Daily Life Dharma  |  Dealing With Emotions  |  Death & Dying  |  Prison Dharma  |  Youth & the Dharma
Travels  |  Dharma Guidance on Current Events  |  FAQ  |  Gradual Path to Enlightenment (Lamrim)  
Lamrim Articles/Transcripts  |  Thought Transformation & Other Commentaries  |  Prayers & Practices
Meditation  |  Retreat  |  Monastic Life  |  Science & Buddhism  |  Interreligious Dialogue  
Other Articles/Audio  | Other Resources  |  Sravasti Abbey  |  Links  |  About Us  |  Email Webmaster


All rights reserved. No part of this article may be reproduced by any means for commercial purposes or mass circulation without prior written permission from the webmaster who will communicate your request to Ven. Thubten Chodron. You're welcome to download for your own personal reading.
Please also contact the webmaster if you find any mistakes or broken links.