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CHOOSING
SIMPLICITY
by Venerable Bhikshuni
Wu Yin
translated by Bhikshuni Jendy Shih
edited by Bhikshuni Thubten Chodron
Published in 2001 by
Snow
Lion Publications, USA
ISBN 1-55959-155-3
Commentary on the Bhikshuni
Pratimoksha
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Foreword: A Message from
Lama Thubten Zopa Rinpoche
Editor's Preface
A Contemporary Cultural Perspective
on Monastic Life
The Motivation for and the Benefits of Monastic
Ordination
- The Importance of the Precepts
- An Overview of the Vinaya
- The Members of the Sangha
- Joining the Sangha
- Poshadha: Purifying and Restoring
Our Precepts
- The Boundaries for Remaining
a Monastic
- Working with Attachment:
Root Precepts Regarding Sexual Contact
- The Sticky Nature of Attachment:
More Precepts Concerning Sexual and Physical Conduct
- Taking What Has Not Been Freely
Given: Precepts Regarding Stealing
- The Remaining Root Precepts:
Abandoning Killing, Lying, Concealing Others' Transgressions,
and Going Against the Sangha's Decisions
- Looking at Our Stubborn and
Rebellious Side:
Precepts about Refusing to Accept Admonition
- Right Livelihood
- Resources for Monastic Life:
Robes
- Resources for Monastic Life:
Food, Medicine, Lodging, and Travel
- Organization in the Buddhist
Community
- Community Life
Epilogue
Appendix: Preliminary and Concluding Rituals for the Recital
of the Bhikshuni Pratimoksha
Sutra
Notes
Glossary
Further Reading
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About
Venerable Bhikshuni Wu Yin |
Born in Taiwan in 1940, Venerable Wu
Yin received the shramanerika, or novice, vows in 1958 from
Venerable Ming Tzung and bhikshuni vows in 1960 with Venerable
Pao Shen as her preceptor. She graduated from the Chinese
Cultural University with a degree in Chinese Literature
and from the five-year Buddhist studies program at the Chinese
Buddhist Threefold Training Seminary. Then she resided at
the Hsin Lung Temple, headed by the distinguished Bhikshuni
Tien Yee.
After World War II, people in Taiwan
were struggling to survive. They were trying to recover
from the Japanese occupation, deal with the huge influx
of refugees from mainland China, and rebuild their political
and economic infrastructure. At that time most Buddhist
temples in Taiwan engaged in agriculture or depended on
ritual services for the deceased in order to support themselves.
Very few could afford to offer in-depth teachings on the
Buddhadharma, nor did the monastics have time to engage
in social work. Most laypeople were unable to distinguish
Buddhism from folk religion. Saddened by the condition of
Buddhist education and practice and inspired by the examples
of past monastics who upheld the Buddha's teachings, Bhikshuni
Wu Yin made a vow: she would establish Buddhist institutes
and temples to train nuns so that they would have the necessary
knowledge and skills to transmit the Dharma to the greater
society. Her goal became to help Buddhist nuns in Taiwan,
China, and the West so that they could establish sangha
communities and use their talents and wisdom to help humanity.
In 1980 she became the abbess of Hsiang
Kuang Temple (Luminary Temple) in Chia-I Country, Taiwan,
and began the Buddhist Institute of Hsiang Kuang Temple.
Most of the institutes' students -- nuns or those preparing
for ordination -- came from universities and colleges. By
1994, over eighty nuns had graduated, each being capable
of teaching the Dharma and of offering spiritual leadership
and guidance. To engage monastics in social education, she
founded a Buddhist Studies School for laypeople in 1984.
This was the first time in Taiwan that structured and organized
materials were designed and used to teach Buddhadharma to
the public. At present, under Venerable Bhikshuni Wu Yin's
guidance, three such schools have been founded in southern
Taiwan. They offer a three-year program of study to the
public, and each year over eight hundred people graduate
from this program.
In 1985 Bhikshuni Wu Yin initiated the
magazine Glorious Buddhism, and in 1992 she established
Hsiang Kuang Publishers. At present her ordained disciples
translate and edit Buddhist texts and are preparing a Vinaya
dictionary. In 1989, the Luminary International Buddhist
Society was founded to encompass these various projects,
with Bhikshuni Wu Yin as its abbess and leader.
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At the opening ceremony for LIFE AS A
WESTERN BUDDHIST NUN, at the stupa marking the site of the
Buddha's enlightenment at Bodhgaya:
"Over twenty-five hundred years ago, the Buddha's stepmother,
Mahaprajapati, and five hundred women from the Shakya clan
went through incredible difficulties to request bhikshuni
ordination from the Buddha. In giving them permission to enter
the order, the Buddha affirmed women's ability to practice
the Dharma, to liberate themselves from cyclic existence,
and to become enlightened. For over twenty-five centuries,
women have practiced the Dharma and achieved the beneficial
results. Now we are reaping the benefit of their practice
and of the Dharma that they preserved and passed down. It
is our privilege and responsibility to learn and practice
the Dharma not only to attain spiritual realizations, but
also to benefit others by preserving and passing on these
precious teachings to future generations."
To the participants of LIFE AS A WESTERN
BUDDHIST NUN on Lunar New Year:
"Early this morning I went to the Enlightenment Stupa
and prayed for peace to fill our world and for Dharma to
be sustained. I prayed that the Buddha's wisdom and light
go with each bhikshu and bhikshuni, shramanera, shramanerika,
and layperson, so that you will bring the Buddhadharma to
each corner of the world you visit, sharing it in skillful
ways according to the dispositions of the people and culture
of the place. Each of you preserves the Dharma within yourself,
and by practicing the Buddha's teachings and observing the
Vinaya, you will tame your body, speech, and mind. For that
reason, take care of yourselves, not out of selfishness,
but in order to cultivate your wisdom, accumulate positive
potential, and benefit all beings."
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